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From fear to meaning: terror management, cultural worldview, and collective dynamics in the context of war

stmm. 2026 (2): 128-144

DOI

Full text:

NAZAR LISOVYI, MA (Sociology), PhD Student, Department of Sociology, NaUKMA (8/5, Build. 4, Volos’ka St., Kyiv, 04655)

nazar.lisovyi@ukma.edu.ua

http://orcid.org/0009-0001-1500-4077

KATERYNA MALTSEVA, Dr. habilis in Sociology, Professor, Department of Sociology, NaUKMA (8/5, Build. 4, Volos`ka St., Kyiv, 04655); Affiliated Researcher, Centre for the Study of Ukraine, Durham University, (United Kingdom)

maltsevaKS@ukma.edu.ua

http://orcid.org/0000-0001-6540-8734

SCOPUS ID: 12139513400

Humans navigate existential anxiety provoked by mortality awareness through complex psychological networks designed to make life feel more manageable. The evolutionary foundations of terror management reveal how self-esteem, cultural worldviews, and structured belief systems serve as buffers against death-related cognitions. Culture and religion play critical roles in providing meaning, reassurance, and pathways to symbolic immortality, highlighting their psychological functions in mitigating existential anxiety. During wartime, heightened psychological pressures emerge as mortality salience influences collective identity, in-group cohesion, and intergroup conflict, ultimately shaping values and behavior in high-stakes contexts.

Armed conflict introduces some of the most severe and destabilizing stressors an imaginable. War poses life-threatening conditions, impacting individuals through intense emotional responses — such as fear, distress, and grief — alongside physical suffering, material and personal loss, and constant need to adapt to deprivation. Because war endangers both civilians and military personnel and leaves lasting scares that continue to afflict its victims long after the war ends, the stressors associated with the hostilities of war rank among the most profoundly traumatic experiences a person can endure. Under these circumstances, individuals experience heightened and more frequent awareness of their mortality and vulnerability, making fear for one’s life more intense and accessible.

The psychological and social impacts of heightened awareness of wartime mortality illustrate how identity fusion and the construction of specific narratives shape responses to existential threats and influence their behavioral expressions. According to Terror Management Theory (TMT), symbolic systems such as cultural and national narratives serve as buffers against death awareness. With them, a person maintains functional self-esteem and everyday meaning coherence. When a worldview is challenged, people tend to reaffirm their shared values and strengthen their identification with their group.

TМТ and identity fusion provide a complex yet subtle understanding of how exposure to war-related stress affects psychological adaptation, collective resilience, and the maintenance of meaning in the face of ongoing danger. The shared experience of external life threats and aggression reinforces social bonds and enhances the psychological adaptation necessary for navigating life in a country that is at war. Ultimately, studying these dynamics can shed light on how the people of Ukraine are enduring the immediate challenges of conflict and working towards a future where their values remain intact, even in the face of adversity.

Keywords: Terror Management Theory, culture, life threat, armed conflict

References:

Atance, C.M. & O'Neill, D.K. (2001). Episodic future thinking. Trends in Cognitive sciences, 5(12), 533–539. https://doi.org/10.1016/s1364-6613(00)01804-0

Atran, S. (2010). Talking to the Enemy: Faith, Brotherhood, and the (Un)Making of Terrorists. Harper Collins.

Batson, C.D. & Stocks, E.L. (2004). Religion: Its core psychological functions. In: J. Greenberg, S.L. Koole, & T. Pyszczynski (Eds.), Handbook of Experimental Existential Psychology (pp. 141–155). The Guilford Press.

Beinorius, A. (2017). Tracing the Will of the Stars: Indian astrology and divination about natural disasters and threats. In: Transcultural Research — Heidelberg Studies on Asia and Europe in a Global Context (pp. 225–239). https://doi.org/10.1007/978-3-319-49163-9_11

Ben-Ari, O. T., Florian, V., & Mikulincer, M. (1999). The impact of mortality salience on reckless driving: A test of terror management mechanisms. Journal of Personality and Social Psychology, 76(1), 35–45. https://doi.org/10.1037/0022-3514.76.1.35

Boyer, P. & Bergstrom, B. (2011). Threat-detection in child development: an evolutionary perspective. Neuroscience and Biobehavioral Reviews, 35(4), 1034–1041. https://doi.org/10.1016/j.neubiorev.2010.08.010

Broadbent, D.E. (1958). Perception and Communication. Pergamon Press. https://doi.org/10.1037/10037-000

Buckner, R.L. & Carroll, D.C. (2007). Self-Projection and the Brain. Trends in Cognitive Sciences, 11(2), 49–57. https://doi.org/10.1016/j.tics.2006.11.004

Buhrmester, M.D., Fraser, W.T., Lanman, J.A., Whitehouse, H., & Swann, W.B. (2014). When terror hits home: Identity fused Americans who saw Boston bombing victims as “family” provided aid. Self and Identity, 14(3), 253–270. https://doi.org/10.1080/15298868.2014.992465

Burke, B.L., Martens, A., & Faucher, E.H. (2010). Two decades of Terror Management Theory: A meta-analysis of mortality salience research. Personality and Social Psychology Review, 14, 155–195. https://doi.org/10.1177/1088868309352321

Campbell, J.D., Trapnell, P.D., Heine, S.J., Katz, I.M., Lavallee, L.F., & Lehman, D.R. (1996). Self-concept clarity: Measurement, personality correlates, and cultural boundaries. Journal of Personality and Social Psychology, 70(1), 141–156. https://doi.org/10.1037/0022-3514.70.1.141

Carpiniello, B. (2023). The mental health costs of armed conflicts—A review of systematic reviews conducted on refugees, asylum-seekers and people living in war zones. International Journal of Environmental Research and Public Health, 20(4), 2840. https://doi.org/10.3390/ijerph20042840

Chouhan, Z. (2016). Mental health in war conflict areas. Global Health: Annual Review, 1(2). Retrieved from: https://journals.mcmaster.ca/ghar/article/view/1310

Cox, C.R., Darrell, A., & Arrowood, R.B. (2019). The method behind the science: A guide to conducting Terror Management Theory research. In: C. Routledge & M. Vess (Eds.), Handbook of Terror Management Theory (pp. 85–132). Academic Press.

Dechesne, M. & Bandt-Law, B. (2019). Terror in time: Extending culturomics to address basic terror management mechanisms. Cognition and Emotion, 33(3), 492–511. https://doi.org/10.1080/02699931.2018.1460322

Dembitskyi, S., Stepanenko, V., Zlobina, O., Golovakha, Ye., & Naidionova, L. (2024). Wartime psychological stressors: proliferation and effects among the Ukrainian population. [In Ukrainian]. Sociology: Theory, Methods, Marketing, 4, 5–26. https://doi.org/10.15407/sociology2024.04.005 [=Дембіцький, С., Степаненко, В., Злобіна, О., Головаха, Є., Найдьонова, Л. (2024). Психологічні стресори військового часу: поширеність та ефекти серед населення України. Соцiологiя: теорiя, методи, маркетинг, 4, 5–26].

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Eliade, M. (1959). The Sacred and the Profane: The Nature of Religion. Houghton Mifflin Harcourt.

Golovakha, E., Ivashchenko-Stadnik, K., Mikheieva, O., & Sereda, V. (2023). From patronalism to civic belonging: The changing dynamics of the national-civic identity in Ukraine. In: B. Madlovics & B. Magyar (Ed.), Ukraine's Patronal Democracy and the Russian Invasion: The Russia-Ukraine War (vol. 1, pp. 297–330). Budapest: Central European University Press. https://doi.org/10.1515/9789633866641-012

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Hohman, Z.P. & Hogg, M.A. (2015). Fearing the uncertain: Self-uncertainty plays a role in mortality salience. Journal of Experimental Social Psychology, 57, 31–42. https://doi.org/10.1016/j.jesp.2014.11.007

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Received 01.11.2025

Accepted for publication after review 15.03.2026

From fear to meaning: terror management, cultural worldview, and collective dynamics in the context of war

stmm. 2026 (2): 128-144

DOI

Full text:

NAZAR LISOVYI, MA (Sociology), PhD Student, Department of Sociology, NaUKMA (8/5, Build. 4, Volos’ka St., Kyiv, 04655)

nazar.lisovyi@ukma.edu.ua

http://orcid.org/0009-0001-1500-4077

KATERYNA MALTSEVA, Dr. habilis in Sociology, Professor, Department of Sociology, NaUKMA (8/5, Build. 4, Volos`ka St., Kyiv, 04655); Affiliated Researcher, Centre for the Study of Ukraine, Durham University, (United Kingdom)

maltsevaKS@ukma.edu.ua

http://orcid.org/0000-0001-6540-8734

SCOPUS ID: 12139513400

Humans navigate existential anxiety provoked by mortality awareness through complex psychological networks designed to make life feel more manageable. The evolutionary foundations of terror management reveal how self-esteem, cultural worldviews, and structured belief systems serve as buffers against death-related cognitions. Culture and religion play critical roles in providing meaning, reassurance, and pathways to symbolic immortality, highlighting their psychological functions in mitigating existential anxiety. During wartime, heightened psychological pressures emerge as mortality salience influences collective identity, in-group cohesion, and intergroup conflict, ultimately shaping values and behavior in high-stakes contexts.

Armed conflict introduces some of the most severe and destabilizing stressors an imaginable. War poses life-threatening conditions, impacting individuals through intense emotional responses — such as fear, distress, and grief — alongside physical suffering, material and personal loss, and constant need to adapt to deprivation. Because war endangers both civilians and military personnel and leaves lasting scares that continue to afflict its victims long after the war ends, the stressors associated with the hostilities of war rank among the most profoundly traumatic experiences a person can endure. Under these circumstances, individuals experience heightened and more frequent awareness of their mortality and vulnerability, making fear for one’s life more intense and accessible.

The psychological and social impacts of heightened awareness of wartime mortality illustrate how identity fusion and the construction of specific narratives shape responses to existential threats and influence their behavioral expressions. According to Terror Management Theory (TMT), symbolic systems such as cultural and national narratives serve as buffers against death awareness. With them, a person maintains functional self-esteem and everyday meaning coherence. When a worldview is challenged, people tend to reaffirm their shared values and strengthen their identification with their group.

TМТ and identity fusion provide a complex yet subtle understanding of how exposure to war-related stress affects psychological adaptation, collective resilience, and the maintenance of meaning in the face of ongoing danger. The shared experience of external life threats and aggression reinforces social bonds and enhances the psychological adaptation necessary for navigating life in a country that is at war. Ultimately, studying these dynamics can shed light on how the people of Ukraine are enduring the immediate challenges of conflict and working towards a future where their values remain intact, even in the face of adversity.

Keywords: Terror Management Theory, culture, life threat, armed conflict

References:

Atance, C.M. & O'Neill, D.K. (2001). Episodic future thinking. Trends in Cognitive sciences, 5(12), 533–539. https://doi.org/10.1016/s1364-6613(00)01804-0

Atran, S. (2010). Talking to the Enemy: Faith, Brotherhood, and the (Un)Making of Terrorists. Harper Collins.

Batson, C.D. & Stocks, E.L. (2004). Religion: Its core psychological functions. In: J. Greenberg, S.L. Koole, & T. Pyszczynski (Eds.), Handbook of Experimental Existential Psychology (pp. 141–155). The Guilford Press.

Beinorius, A. (2017). Tracing the Will of the Stars: Indian astrology and divination about natural disasters and threats. In: Transcultural Research — Heidelberg Studies on Asia and Europe in a Global Context (pp. 225–239). https://doi.org/10.1007/978-3-319-49163-9_11

Ben-Ari, O. T., Florian, V., & Mikulincer, M. (1999). The impact of mortality salience on reckless driving: A test of terror management mechanisms. Journal of Personality and Social Psychology, 76(1), 35–45. https://doi.org/10.1037/0022-3514.76.1.35

Boyer, P. & Bergstrom, B. (2011). Threat-detection in child development: an evolutionary perspective. Neuroscience and Biobehavioral Reviews, 35(4), 1034–1041. https://doi.org/10.1016/j.neubiorev.2010.08.010

Broadbent, D.E. (1958). Perception and Communication. Pergamon Press. https://doi.org/10.1037/10037-000

Buckner, R.L. & Carroll, D.C. (2007). Self-Projection and the Brain. Trends in Cognitive Sciences, 11(2), 49–57. https://doi.org/10.1016/j.tics.2006.11.004

Buhrmester, M.D., Fraser, W.T., Lanman, J.A., Whitehouse, H., & Swann, W.B. (2014). When terror hits home: Identity fused Americans who saw Boston bombing victims as “family” provided aid. Self and Identity, 14(3), 253–270. https://doi.org/10.1080/15298868.2014.992465

Burke, B.L., Martens, A., & Faucher, E.H. (2010). Two decades of Terror Management Theory: A meta-analysis of mortality salience research. Personality and Social Psychology Review, 14, 155–195. https://doi.org/10.1177/1088868309352321

Campbell, J.D., Trapnell, P.D., Heine, S.J., Katz, I.M., Lavallee, L.F., & Lehman, D.R. (1996). Self-concept clarity: Measurement, personality correlates, and cultural boundaries. Journal of Personality and Social Psychology, 70(1), 141–156. https://doi.org/10.1037/0022-3514.70.1.141

Carpiniello, B. (2023). The mental health costs of armed conflicts—A review of systematic reviews conducted on refugees, asylum-seekers and people living in war zones. International Journal of Environmental Research and Public Health, 20(4), 2840. https://doi.org/10.3390/ijerph20042840

Chouhan, Z. (2016). Mental health in war conflict areas. Global Health: Annual Review, 1(2). Retrieved from: https://journals.mcmaster.ca/ghar/article/view/1310

Cox, C.R., Darrell, A., & Arrowood, R.B. (2019). The method behind the science: A guide to conducting Terror Management Theory research. In: C. Routledge & M. Vess (Eds.), Handbook of Terror Management Theory (pp. 85–132). Academic Press.

Dechesne, M. & Bandt-Law, B. (2019). Terror in time: Extending culturomics to address basic terror management mechanisms. Cognition and Emotion, 33(3), 492–511. https://doi.org/10.1080/02699931.2018.1460322

Dembitskyi, S., Stepanenko, V., Zlobina, O., Golovakha, Ye., & Naidionova, L. (2024). Wartime psychological stressors: proliferation and effects among the Ukrainian population. [In Ukrainian]. Sociology: Theory, Methods, Marketing, 4, 5–26. https://doi.org/10.15407/sociology2024.04.005 [=Дембіцький, С., Степаненко, В., Злобіна, О., Головаха, Є., Найдьонова, Л. (2024). Психологічні стресори військового часу: поширеність та ефекти серед населення України. Соцiологiя: теорiя, методи, маркетинг, 4, 5–26].

Durkheim, É. (2001). The Elementary Forms of Religious Life. Oxford University Press, USA.

Eliade, M. (1959). The Sacred and the Profane: The Nature of Religion. Houghton Mifflin Harcourt.

Golovakha, E., Ivashchenko-Stadnik, K., Mikheieva, O., & Sereda, V. (2023). From patronalism to civic belonging: The changing dynamics of the national-civic identity in Ukraine. In: B. Madlovics & B. Magyar (Ed.), Ukraine's Patronal Democracy and the Russian Invasion: The Russia-Ukraine War (vol. 1, pp. 297–330). Budapest: Central European University Press. https://doi.org/10.1515/9789633866641-012

Greenberg, J. & Arndt, J. (2012). Terror Management Theory. In: P.A.M. Van Lange, A.W. Kruglanski, & E.T. Higgins (Eds.), Handbook of Theories of Social Psychology (pp. 398–415). Sage Publications. https://doi.org/10.4135/ 9781446249215.n20

Harkusha, I. & Dubinskyi, S. (2023). Features of life perspective of forced displaced persons during armed conflict in Ukraine. [In Ukrainian]. Alfred Nobel University Journal of Pedagogy and Psychology, 1(25), 131–139. https://doi.org/10.32342/2522-4115-2023-1-25-14 [=Гаркуша, І., Дубінський, С. (2023). Особливості життєвої перспективи вимушених переселенців під час озброєного конфлікту в Україні. Вісник Університету імені Альфреда Нобеля. Серія «Педагогіка і психологія». Педагогічні науки, 1(25), 131–139].

Harmon-Jones, E. & Mills, J. (1999). An introduction to cognitive dissonance theory and an overview of current perspectives on the theory. In: E. Harmon-Jones & J. Mills (Eds.), Cognitive Dissonance: Progress on a Pivotal Theory in Social Psychology (pp. 3–21). American Psychological Association. https://doi.org/10.1037/10318-000

Heine, S.J., Proulx, T., & Vohs, K.D. (2006). The meaning maintenance model: on the coherence of social motivations. Personality and Social Psychology Review, 10(2), 88–110. https://doi.org/10.1207/s15327957pspr1002_1

Hohman, Z.P. & Hogg, M.A. (2015). Fearing the uncertain: Self-uncertainty plays a role in mortality salience. Journal of Experimental Social Psychology, 57, 31–42. https://doi.org/10.1016/j.jesp.2014.11.007

Husserl, E. (2001a). Logical Investigations. Psychology Press.

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Received 01.11.2025

Accepted for publication after review 15.03.2026

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